"The whole universe including the sky and the earth did not exist and was created. Nothing existed and then Allah the almighty with his power created everything and then everything started to exist."

&nbsp; [شرح العقائد النسفیۃ ، مبحث العالم بجمیع اجزائہ محدث ، ص۲۴ / پ۷،الانعام : ۱۰۱]

"Allah is the name of the one who has created the whole universe and other universes."

[پ۱،البقرۃ:۲۹/ پ۷،الانعام:۱/پ۲۴،المؤمنون:۶۲/ المسامرۃ بشرح المسایرۃ، الاصل العاشر العلم بانہ تعالیٰ واحدلاشریک لہ،ص۴۴]

"Allah is one, he the almighty has no companions."

[پ۲۶،محمد:۱۹/پ۱۵،الکھف:]

"He has been forever and will be forever."

[المسامرۃ بشرح المسایرۃ ، الاصل الثانی : اللہ قدیم ، ص۲۲۔۲۵]

"He is independent (from all creation) and not dependent upon anyone. Everything in the universe is dependent upon him the almighty."

[شرح الملا علی القاری علی الفقہ الاکبر ، لایثبہ اللہ شئی من خلقہ، ص۱۵/ پ۲۶، محمد:۳۸]

"There is nothing like him, He is the most unique."

[پ۲۵،الشورٰی :۱۱/پ۳۰،الاخلاص:۱۔۴]

"And he is the one who has created everything and he is the one who is the owner of everything."

[پ۷،المائدۃ:۱۲۰/پ۷،الانعام:۱۰۲]

&nbsp; [پ۳،البقرۃ:۲۵۵]

He is the one with power, and he knows everything.

&nbsp; [پ۲۲،فاطر:۴۴]

He sees everything, hears everything.

&nbsp; [پ۲۵،الشورٰی:۱۱]

He is the owner of everyone’s life and death. He keeps something alive for as long as he wills and gives death whenever he wills. He is the one who gives life and death.

&nbsp; [پ۱۱،التوبۃ:۱۱۶]

He sustains everyone. And he gives respect to whom he wills and gives humiliation to whom he wills.

&nbsp; [پ۳،اٰل عمران:۲۶،۳۷]

&nbsp; [پ۱۷،الحج:۱۸]

There is no one in comparison to him.

&nbsp; [پ۳۰،الاخلاص:۳]

&nbsp; [پ۲۹،الجن:۳]

&nbsp; [پ۳،البقرۃ:۲۵۳]

However he does not communicates like his creation. He is free from having a tongue, having eyes, ears and other bodyparts and he is free from all defect. His self is comprised with every perfection.

&nbsp; [المسامرہ بشرح المسایرۃ ،ختم المصنف ، کتاب بیان عقیدۃ اہل السنۃ ، ص۳۹۲۔۳۹۳]

All of his attributes have been forever and will be forever. No attribute can perish neither become less nor more.

&nbsp; [المعتقد المنتقد مع المستند المعتمد ، مسئلۃ صفاتہ تعالیٰ غیر محدثۃ ولا مخلوقۃ ، ص۴۹/شرح العقائد النسفیۃ ، مبحٹ اثبات الصفات ،ص۴۵۔۴۷]

He is merciful upon all of his creation. He is the who sustains his creation.

&nbsp; [پ۱،الفاتحۃ:۱۔۲]

He is the one with greatness and with great honour.

&nbsp; [پ۲۸،الحشر:۲۳]

Everything is within his possession and power. He lowers anyone whom he wills and raises anyone whom he wills.

&nbsp; [پ۳،اٰل عمران:۲۶]

He increases the sustainance for anyone he wills and decreases the sustainance for anyone he wills.

&nbsp; [پ۲۱،العنکبوت:۶۲]

&nbsp; [شعب الایمان ، باب فی الایمان باللہ ، فصل فی معرفۃ اسماء اللہ وصفاتہ ،رقم ۱۰۲،ج۱،ص۱۱۴]

&nbsp; [پ۵،النسا:۴۰ / پ۱۵، الکہف:۴۹]

&nbsp; [پ۲۴،الزمر:۵۳]

He is the one who accepts the supplications of his creation.

&nbsp; [پ۲۰،النمل:۶۲/پ۲،البقرۃ:۱۸۶]

He is the one with wisdom. No one can rule over him.

&nbsp; [پ۷،الانعام:۱۸/ پ۱۲،ھود:۴۵/المستند المعتمدعلی المعتقد المنتقد، ص۹۹،حاشیہ ۱۳۱]

No one can stop him carrying out his will.

&nbsp; [پ۲۶،ق:۲۹]

He is the one who creates the means for everything. Everything that happens in the world is according to his command, nothing can move without his commandment. No can stop him from carrying out his commandment.

&nbsp; [بہارشریعت،ج۱،ص۸]

He is the one who protects the whole universe.

&nbsp; [پ۱۳،یوسف:۶۴/ پ۲۲،سبا:۲۱۸]

He neither sleeps nor becomes sleepy.

&nbsp; [پ۳،البقرۃ:۲۲۵]

&nbsp; [پ۲،البقرۃ:۱۴۴]

Their is nothing compulsory upon Allah the almighty. Whatever he does is from his mercy and bounty.

&nbsp; [، ص۱۵۴ المعتقد المنتقد مع المستند المعتمد ، یستحیل وجوب شی علیہ تعالٰی ، ص۷۱]

He is free from the similarity of his creation.

&nbsp; [شرح الفقہ الاکبر،ص۳۱]

He is indeed very merciful and benevolent. He does not command his creation to anything they cannot fulfill.

&nbsp; [پ۳،البقرۃ:۲۸۶]

He becomes angry upon the misdeeds of his creation. And he becomes happy upon the good deeds of his creation. That is why he has created the hellfire for his sinful creation and the paradise for his good creation.

Allah is free from direction,space, motion,stillness and he is free from shape. He is free from all of the attributes and feelings of his creation.

&nbsp; [شرح العقائد النسفیۃ ، الدلیل علی کونہ تعالٰی لیس جسما ،ص۳۸۔۴۱، المسامرۃ بشرح المسایرۃ، الاصل السابع انہ تعالٰی لیس مختصا بجھۃ ، ص۳۰۔۳۱]

The only one who has been blessed with the ability to see Allah with his eyes in the worldly life is our honourable prophet Muhammad . However, many ambiya aleihimosalam and awliya aleihimurahma have been blessed with the sight of Allah the almighty through the heart and through dream. And during the judgement day, every sunni muslim will be able to see Allah with his eyes.However we should remember that the vision of Allah is without any “kefiyya”. What is meant with keifiyya is that we will be able to see Allah the almighty however at the moment we cant describe how we will see him, we will able to descibe it once we are blessed with the blessed sight of Allah. To discuss about the vision of Allah the almighty is not allowed. We need to believe that we indeed will be able to see Allah the almighty during the day of judgement which will be the biggest favour of Allah upon his creation.

&nbsp; [شرح الملا علی القاری علی الفقہ الاکبر ، جواز رؤیۃ الباری جل شانہ فی الدنیا ، ص۱۲۳۔۱۲۴/المعتقد المنتقدمع المستند المعتمد،منہ (۱۶)انہ تعالٰی مرئی بالا بصار فی الآخرۃ، ص۵۶،۵۸،شرح العقائد النسفیۃ،مبحث رؤیۃ اللہ تعالی والدلیل علیھا، ص۷۴۔۷۵]

There is unending wisdom in every act of Allah, wether we can acknowledge them or not.

&nbsp; [المسامرۃ بشرح المسایرۃ ، للہ تعالٰی فی کل فصل حکمۃ ، س۲۱۵]

It is an act of disbelief to believe that an act of Allah the almighty is evil, or to become angry upon an act of Allah the almighty, or to become sad upon Allah the almighty because of an act that he has carried out.

Behold! Never criticize any act of Allah the almighty, neither become sad but believe that whatever Allah does is always good even if we can understand it or not. Because Allah is the most knowledgable and the most wise, and he is very merciful upon his creation.

A collection of beliefs regarding the essence of Allah and his divine attributes. Eloquently extrapolated from the Quran, Sunnah and the Ulama of ilm-ul-qalam.

Belief regarding Allahs zaat and sifaat

All of these courses are carefully guided and instructed by the esteemed and reliable scholar of Ahl us-Sunnah wa al-Jama'ah, Allama Maulana Mufti Haider Ali Qadri. This guarantees that students will receive instruction that is not only educational but also spiritually enriching. At Rooh ul Madina Academy, the ultimate goal is to inspire a deep and meaningful understanding of Islam in every learner.

Rooh ul Madina Academy is a dedicated Islamic educational institution committed to disseminating the authentic teachings of Islam globally. This institution was founded by the and erudite Islamic scholar, Allama Maulana Mufti Haider Ali Qadri, a recognized Mudarris. He has devoted his life to teaching the profound wisdom of Islam, consistently striving to illuminate the spiritual essence of our faith, which has been conveyed through the wisdom of Ulama, Auliya, and Fuqaha for over 14 centuries.

Beyond Dars-e-Nizami, the Rooh ul Madina Academy offers a plethora of diverse Islamic courses, thereby ensuring a comprehensive Islamic educational experience. Courses include the Fiqh Ul Islami Course, which provides a deep dive into Islamic jurisprudence, the Tarjuma and Tafseer-e-Quran Course, designed to enhance understanding and interpretation of the Quran, and the Fardh Uloom Course, which covers essential Islamic knowledge. In addition, the academy offers an Arabic Grammar course, among several others that are planned for future implementation, In sha Allah.

The primary objective of Rooh ul Madina Academy is to leverage modern technology to make Islamic learning more accessible and comprehensive. The academy's unique approach caters to the comfort of every learner, ensuring they can access and absorb the rich Islamic knowledge without having to leave their homes.

One of the flagship programs offered by the academy is the Dars-e-Nizami, an intensive program for those aspiring to become Alim and Alimah Scholars. This course is designed to accommodate learners of all ages, from children to adults, who display the commitment and enthusiasm for in-depth Islamic studies.

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Mufti of Darul ifta Rooh ul Madina

Mufti Haider Ali Qadri is a renowned Sunni Scholar of the deen and is a top class mudarris of Ahl us-Sunnah wa al-Jama'ah. He has the capacity and the knowledge to in a very detailed manner teach all the books that are taught in the traditional Dars-e-Nizami Islamic Scholar Courses. Mufti Haider Ali Qadri’s own interest is to teach. Thus he has through tireless studying acquired the capability of teaching the academic books of Dars e Nizami in a very sensible and easy way to the male and female students, so they can understand. Mufti Sahab teaches in a very convenient and easy way which makes even the hardest parts easy for the students to comprehend.

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Rooh ul Madina Academy is a dedicated Islamic educational institution committed to disseminating the authentic teachings of Islam globally. This institution was founded by the and erudite Islamic scholar, Allama Maulana Mufti Haider Ali Qadri, a recognized Mudarris. He has devoted his life to teaching the profound wisdom of Islam, consistently striving to illuminate the spiritual essence of our faith, which has been conveyed through the wisdom of Ulama, Auliya, and Fuqaha for over 14 centuries...

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22 July 2023

Belief regarding Allahs zaat and sifaat

A collection of beliefs regarding the essence of Allah and his divine attributes. Eloquently extrapolated from the Quran, Sunnah and the Ulama of ilm-ul-qalam.

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